Wonderful quote, worthy of one named after the great reformer!

If a man is called to be a street sweeper, he should sweep streets even as Michelangelo painted, or Beethoven composed music or Shakespeare wrote poetry. He should sweep streets so well that all the hosts of heaven and earth will pause to say, here lived a great street sweeper who did his job well.- Martin Luther King, Jr.
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It is too bad that so many of our black brothers today have listened to other voices and would say, "Who wants to be like one o' them white folks?" But they should pause a moment and listen to their best friends like Bill Cosby.

It's an Unmitigated Disaster!!

Lloyd's warns of a lack of natural disasters Business The Guardian: "Lloyd's of London warned yesterday that an absence last year of natural disasters or man-made accidents was putting pressure on firms to reduce premiums in 2008.
The world's oldest and biggest insurance market said that though the lack of major disasters had allowed firms to push up profits 5% in 2007, underwriting margins were being squeezed."
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What are we going to do without more disasters? Liberalism will have nothing to scare people about in order to increase the power and size of government. Algore will have to give up the billions he stood to make in selling indulgences for those who use too much carbon. Conspiritorialists will have to find other things to blame on their favorite enemies. What will Bush-haters do with no disasters to blame on him.

Worst of all, the dispensationalist will have to change his predictions about the immanent return of Christ; for if there are no earthquakes, hurricanes or other natural disasters, how will he be able to read the signs of the times. Its a disaster!

We need to pray [to whatever god you pray to] that we will see an immediate increase in disasters so that these careers can be saved, and by saving these careers we can revive the world's economy. Without disasters who is there to save?

The Heidelberg Catechism, Question 105 asks, "What does God require in the sixth Commandment?"

The answer in part is: "That I do not revile, hate, insult or kill my neighbor either in thought, word, or gesture, much less in deed...."

The law is spiritual, the Apostle Paul said, which means that sins against the commandments originate in the spirit or in the heart of men. The ill will of the heart manifests itself in many ways, in thought, word, or deed. The outward manifestation of hatred, or inward murder, is described in four words:

Revile: Webster says this means "spread negative information about." It means to speak evil of a person, whether the information is true or false. When he was on the cross, the enemies of the Lord Jesus [Matt. 27:39] "reviled him" saying, "Thou who destroyest the temple and buildest it again in three days, save thyself." Paul said in 1Cor. 4:12 that it is the lot of the ministers to be reviled, but they must not revile again, for this is the example that the Lord Jesus set for us.

Hate: "33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? 34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. 35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses." (Mt 18:33-35 AV) These are the words of Christ, and need no explanation.

Also: 43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; Matthew 5

Insult: Webster says that this means a "deliberately offensive act or word." The Bible forbids me to deliberately give offense to my neighbor. We are not to tempt others into sin, by hooking their anger, or triggering their sinfulness, for this is not love. We are to be gentle unto all men and patient.

Kill: This is obvious. We are not to shed the blood of our neighbor.

Reviling and insult are prime ingredients of contentiousness in a church. Because of the destructiveness of contentiousnes it is especially marked out for discipline in the constitution of the Reformed Church in the U.S. Webster defines contentiousness as "a disposition to fight." The Greek word implies quarrels among friends.